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On The Political Concept, Cultural Background And Social Functions Of The Chinese Tunic Suit

2010/10/13 10:19:00 334

Zhongshan Suit With Chinese And Western Culture Background Influence Of Modern Culture


First,

Chinese tunic suit

Political philosophy


The most profound changes in social thought in modern China began with large-scale western invasion of China. Especially since the revolution of 1911, in many places in China, especially in Guangzhou and Shanghai, people gradually learn from the west by consciously or unconsciously.

In terms of men's clothing, the atmosphere of Chongyang is much more obvious and prominent. Some cities wear their suits, trousers and ceremonial caps.

One of the more serious consequences of such activities is the unsalable state of domestic silk in China, which has raised concerns in the traditional clothing industry.

After Yuan's usurpation of the fruits of the revolution of 1911, the revival of ancient times became more and more popular. Officials in some cities showed signs of revival, which seriously damaged the progressive image of the revolution of 1911.

Thus the issue of Chinese modern dress has become a problem of national industry and political struggle.

To solve these major contradictions, it is an inevitable choice for revolutionaries to create neutral clothing that has revolutionary significance and can not completely worship the ocean, but also respects China's national conditions and accords with the Chinese characteristics.


Against this background, Mr. Sun Zhongshan created a set of

Chinese and Western

The clothing that China was later called the Chinese tunic suit.

Modern characteristics

Clothing.


It symbolizes the separation of the Republic of China from the separation of powers of the West from the separation of powers, including the administrative, legislative, judicial, examination and supervisory systems. The cuffs are decorated with three buttons to show the three people's principles of "nationality, civil rights and people's livelihood". In the period of Jiang Jieshi, the Chinese tunic suit was given more revolutionary meaning: four pockets symbolize the four dimensions of the country, namely, propriety, righteousness, honesty and shame; the penholder shaped cover covers the idea of "ruling the country by writing"; the front five buttons and the cuff three buttons still symbolize the separation of the five powers and the separation of three powers; the collar is changed to a lapel closed type to show "three provinces and five bodies" and a strict rule. The collar of the Chinese tunic suit is the main expression of the combination of Chinese and western. It takes one collar to wear collar and shirt collar. The design of Mr. Sun Zhongshan's political concept is the five buttons of the front.


Because of the prestige of political leaders, the government officials and cultural personages in the Republic of China wore many Chinese tunic suits and became fashionable in the society. Until now, Chinese tunic suits are still popular in China.

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Two, the origin of the Chinese tunic suit.

cultural background


The academia has not studied too much about the Zhongshan suit, and even has little discussion on the Zhongshan suit itself.

Therefore, the discussion on the origins of Chinese tunic suits is not yet conclusive.


  有觀點(diǎn)認(rèn)為中山裝是孫中山先生在河內(nèi)籌組興中會時(shí),為了節(jié)省外匯,在一家廣東籍服裝商人黃隆生店內(nèi),授意黃先生按南洋“企領(lǐng)文裝”設(shè)計(jì)縫制的;另有人認(rèn)為,中山裝是由軍裝改成的,孫中山居上海期間,將一件從日本帶回來的日本陸軍士官服送到一家他經(jīng)常做西服的“榮昌祥”(另有亨利服裝店一說)西服店,讓老板以此為基樣,設(shè)計(jì)一套具有中國特色、符合中國國情的服裝; 最近,上海大學(xué)社會科學(xué)學(xué)院李堅(jiān)副教授提出了新的觀點(diǎn)認(rèn)為:中山裝的誕生與寧波籍紅幫裁縫密切相關(guān),第一款正式的中山裝是由紅幫重要人物王才運(yùn)根據(jù)孫中山的要求與1916年縫制而成的(在西服進(jìn)入中國后,中國的西服裁縫被稱之為紅幫)。


All kinds of statements have their own basis, and they all have certain reasons.

In terms of form, Zhongshan suit does have some similarities with Nanyang's "corporate dress" and Japanese "student clothes".

There is no refutation of the origin of the Chinese tunic suit.


In my opinion, the Chinese tunic suit is the product of the combination of "traditional Chinese dress" and "western style clothes", which are influenced by the traditional Chinese dress concept.


First of all, Western-style clothes and other foreign clothing have formed the Chinese people's initiative to accept and choose the new things of foreign clothing on the visual effect and the main body feeling. Compared with the traditional Chinese clothing, Western-style clothes are more or less dominant in fashion trends, wearing time occasions, social feedback results and so on.

Therefore, many residents in big cities, especially those outside the country and overseas students, have strong subjective acceptance of Western clothing, that is, they have initiative in their choice.

This is a major feature of modern China.

Therefore, Chinese costume will also be influenced by foreign products. There is no doubt about it. Moreover, Sun Zhongshan's acceptance of Western goods and his understanding of himself are the same.


However, under the premise of the traditional Chinese costume being impacted, the traditional Chinese idea will not disappear, and the design of the Chinese tunic suit still has traces of the influence of traditional culture.

Because the birth environment of Chinese tunic suits is a strong cultural background of traditional culture.

The Cultural Anthropological Explanation of the great cultural background is: "the whole way of people's behavior and way of thinking in a given area is manifested through the creation of spiritual wealth, whose structure and function are constant and cover a wide range, thus forming a cultural atmosphere and cultural orientation with great influence."

When the cultural nature of clothing is placed in the general cultural atmosphere, there is a large cultural background of clothing.

That is, the cultural meaning of clothing contains rich content, deep and solid historical accumulation, and penetrating power, and has a decisive effect.


In terms of Chinese tunic suit, the form of Chinese tunic suit itself is influenced by traditional Chinese culture and traditional ideas.


On the neckline, from the tight fitting neck, collar and wind buckle of Zhongshan suit, it is distinctly different from the open and extroverted features of Chinese suit. Chinese Confucian culture has the characteristics of humility and introverted character, and the tight collar of the Chinese tunic is the best embodiment; Jiang Jieshi even defines the closed collar as the "strict rule" standard.

It is now that there is still a strict demand for Chinese tunic suit, that is, to close up the fashion buttons and not to open the neckline at a quick pace, it will be neither fish nor fowl.


In the political concept section of the Zhongshan suit mentioned earlier, Sun Zhongshan changed the three bag of western suit to four bags, which was endowed by Jiang Jieshi with the four dimensional meaning of founding the country. The four dimensions were "ritual, righteousness, honesty and shame". In Confucian culture, "propriety, righteousness, honesty and shame" are the essence of the doctrine of the mean and the middle road; and in the view of Chinese aesthetics, the four pairs of pockets are balanced and symmetrical.

The lower part of the bag is an elastic "Piano bag". Sun Zhongshan used to hold books and other articles to show his "never forget the virtues of reading".


In terms of color, the Chinese tunic suit has two kinds of black and white, summer is white, other seasons are black, and later it develops into other colors. But one thing, the colors of the Chinese tunic suit are never too bright. On the one hand, the Chinese tunic suit is needed for the occasion of the official dress of the Republic of China, but fundamentally speaking, it is influenced by the Chinese mentality, temperament and middle way.

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Three. The social function of the Chinese tunic suit in modern China.


The Chinese tunic suit has a great influence on Chinese society, especially in modern Chinese society. The Chinese tunic suit is rich in political and cultural significance.


Human behavior can represent an invisible social system, because costumes are closely related to people's daily life and have the most typical typical significance.

This phenomenon is rooted in the restriction mechanism of social system on clothing. "The generation of dress system is neither entirely subjective or arbitrary, but also contrary to the trend of the times."

Therefore, we can know that the creation and popularization of the Chinese tunic suit is of great social significance and profound social roots.

There is a strong internal unity between the social system created by Sun Zhongshan and its original costumes.

There must be mutual influence and influence between them.

The role of Chinese tunic suit in the political system of the Republic of China is in addition to the form mentioned above.

Effect

Besides, there is also a strong internal influence.


After a period of popularization and popularization, the Zhongshan suit has a strong social character. Most of the political and cultural personages at that time have been dressed as fixed clothes, and the Jiang Jieshi period's Zhongshan suit has been raised to the status of the national costume.

At this point, the Chinese tunic suit has become a social control tool unconsciously. This control method comes from the critical dress standard that people have formed. This kind of criticism standard is because the use of the Zhongshan suit in a wide range has made people form a consciousness. This idea plays a subtle role in clothing. That is, it is easier to be accepted by the Chinese tunic suit than that without the Chinese tunic suit. By the way, the whole society will form a love tide for the Chinese tunic suit, thus forming a whole social consciousness that comes from the combination of individual consciousness. This whole social consciousness is relatively stable and continuous.


As mentioned earlier, Zhongshan is equipped with its rich political implications. The Chinese tunic suit in the Jiang Jieshi period is used as an official official costume for officials at all levels.

The most fundamental part of the political implication of the Chinese tunic suit is democratic republic revolution and political idea.

Therefore, whether the volunteers of the Chinese tunic suit have no doubts about whether they understand and accept the concept of democratic republicanism or not in face of face, then can we also think that the political concept of democracy and republicanism has become more popular with the popularization of clothing? This is the original intention and end result of Mr. Sun Zhongshan's creation of Chinese tunic suits.

From the later development of history, we can see the achievements of the influence of the Zhongshan suit: in the aspect of the national government, the Chinese tunic suit has been used by Jiang Jieshi to its death; on the mainland side, Mao Zedong was basically in Zhongshan suit during the whole revolutionary period and the formal occasions after the founding of the PRC. Now, the great portrait of Chairman Mao in the Tiananmen building is the Zhongshan suit. Deng Xiaoping is also very fond of the Chinese tunic suit, and few or rarely have the lens of the suit.

It can be seen that the Republican idea of the Chinese tunic has profoundly influenced the political thought of a generation.


In addition, for the social function of the Chinese tunic suit, I would like to add that the influence of Chinese tunic suit on Chinese ethics.

一方面,服飾一直受倫理道德的制約,而倫理道德是具有其系統(tǒng)性和關(guān)聯(lián)性的,所以服飾可以在一定區(qū)域內(nèi)、一定程度上反映出人們的道德標(biāo)準(zhǔn),一個(gè)群體的整體著裝形象可以說是倫理道德的產(chǎn)物; 但另一方面,服裝對倫理道德也具有反作用力,比如近年來,中國人的服裝開始多樣化,這在一定程度上就逐步影響了人們的倫理道德觀念,人們對某些服裝的設(shè)計(jì)、著裝理念經(jīng)歷了深惡痛絕—逐步理解—完全接受—主動選擇使用的過程;中國近代史上,辛亥革命的爆發(fā)最終導(dǎo)致了中國社會的階層地位轉(zhuǎn)換,也扭轉(zhuǎn)了人的道德標(biāo)準(zhǔn);中山裝是最先擺脫長袍馬褂模式的中國自主的近代服飾,它是這場革命的后繼革命中對倫理道德的影響比較重要的角色之一,中山裝的制式最終打破了傳統(tǒng)等級冠服制度,它不受社會階層、地位級別的限制,并最終突破文人政客的范圍而全民使用

This is a great positive influence on Chinese traditional ethics.

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