August 9, 2012 Shandong Museum "the special exhibition of the old collection of kongfu" and the theme of "poetry and spring and Autumn"

Xiu is an important symbol of Chinese cultural renaissance after the restoration of reading classics, Confucius worship, private schools, academies and Hanfu exercises. The former "kongfu old Tibetan costume Exhibition" represents the fruitful achievements of ancient Chinese rites and music civilization, while the latter is the evolution and continuity of the ancient ritual music civilization, and it is the symbol of the reshaping of Chinese dress civilization.

Perhaps some people still do not realize that the August 9, 2012 Shandong Museum "the special exhibition of the old house of Confucius government" and the "thematic spring and Autumn" thematic fashion show is another important symbol of the Chinese cultural renaissance after the restoration of reading classics, Confucius worship, private schools, academies and Hanfu exercises. The former "kongfu old Tibetan costume Exhibition" represents the fruitful achievements of ancient Chinese rites and music civilization, while the latter is the evolution and continuity of the ancient ritual music civilization, and it is the symbol of the reshaping of Chinese dress civilization.

How does the dress represent the civilization of rites and music? How can the etiquette and music civilization represented by clothes reflect the revival of Chinese culture?

Today's China has entered the twenty-first Century. Whether ideology or life style can be labeled as "modernized", do we need the old concept of "rite and music"? Is this ritual music a part of the monarch, father, son and son? Three principles and five kinds of things? What Mr. Lu Xun calls "eating etiquette"?

In fact, only in terms of the two words of "rites and music", there are all kinds of exchanges and exchanges with human feelings. There is a need for harmony and harmony between people and physical and mental pleasure.

Since the heart of the way according to virtue, to keep the benevolence of the courtesy and become happy, extrapolating the personnel are in the joint ceremony and harmony with the Wan Fang, eventually become the Great Harmony of mankind.

Therefore, "ritual music" is the core value and ultimate ideal of all cultures.

"Ritual music" has its own level of thinking, and all human expressions of ritual and music, such as clothes, words and deeds, music, art, architecture, etc., can be understood as etiquette and music civilization.

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Ritual music, though heavy, is not caused by the impulse of civilization at all times. It must be the accumulation of human experience and reason for thousands of years. It is a result of the achievements of human ritual and music civilization. It must be a nation with cultural vitality.

Of course, the achievements of human ritual music have their own achievements and similarities, but the quality of civilization is different.

Ritual music is so important that human beings consciously or unconsciously live in various forms of etiquette and music without exception.

Although human beings have the freedom to choose civilized forms, they are born with the homogeneity of the mother state civilization and can not regard the foreign civilization as their main spiritual life. Otherwise, the term "nationality" will not exist. If the Chinese nation is also taking its own civilization as its main form of civilization, then the concept of "Chinese nation" need not survive.

However, looking at all aspects of China's thoughts, architecture, clothing, music, film and television and so on, it is obvious that Chinese civilization is the main form.

Is the cultural vitality and innovation ability of ancient civilizations doubtful? Can it create a new form of Chinese civilization?

The Chinese ancestors wore their clothes in a group of spirits; the difference between men and women in dress and clothing, the order of men and women, the identification of the system and so on, the outline system, and the pursuit of the spirits of the ancestors by the ritual and music, and the understanding of human nature; and the decoration of the clothes and ornaments, the natural interest, the empathy and vulgarity, the hanging of the clothes, and the rule of the whole world.

The saints are dressed in ceremonies, bright and rite, and respecting their virtues and teaching in all ages. The world's history and the cultural and material wealth that they can only create in the past are rarely matched by the world.

In modern times, the absorption and utilization of Western civilization also shows the full vitality of Chinese culture and the ability to create new abilities.

Unfortunately, in the great changes of Chinese culture, many wrong human factors have led to the loss of the vitality and life extension of many civilizations.

Ancient clothing is an important carrier of Chinese etiquette and music civilization. It is a direct spiritual outlook and life form of ancient civilization. Civilization is lost and aesthetic interest is small. The ancient dress civilization has no continuity and innovation, so that most people in China do not have the concept of Chinese clothing and clothing.

What's more, the school uniforms of the school of high school are competing for sport and leisure, and the sacred etiquette such as opening, adult, wedding and sacrifices is unknown.

How can we expect the children to have gracious ritual and music concept and rich aesthetic innovation consciousness? The Enlightenment of Chinese ritual music civilization is urgent. Otherwise, the Millennium reputation of a ceremonial state is really unknown.

The prosperity of China's economy today coincides with the revival of the Chinese culture. It also needs new dress to show the spirit of Chinese culture.

"Poetry and spring and Autumn", a brand designed for Chinese scholars to dress, is the opening show of the Confucius house exhibition.

In the background of the old residence of Confucius and Manchu, "the spring and Autumn period of the poem", with the series of Yan Fu, leisure time, regular clothes, time clothes and wedding clothes, and the wind and the veins, directly plate the ancient Chinese dress civilization into fashion, and let the people feel the breath of poetry and ritual music distributed by the new concept of Chinese crown.

"Poetry and spring and Autumn" not only broadened the aesthetic horizon of the time people, but blended the cultural fashion into the civilization of the far away, reshaping the new civilization form of Chinese dress. Although she needs to be perfected, the display of her excellent fragrance has already pointed out the hope of Chinese dress civilization.

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No matter what kind of multicultural aesthetics we have today, how can we say that our aesthetic consciousness is sound if we lack the Chinese civilization of dress and ceremony? If it is difficult to accept the original form of civilization, it can not be innovative and inclusive.

As descendants of ancient civilization, at least in this land, on us, and in the things we create with emotion, we can always keep our ancient civilization.

In the past few years, the Confucius government has treasured the costumes of the costumes.

The clothes hidden in the mansion are mainly about the reward of Confucius's heirs in the past dynasties, about 8000 pieces, numerous and numerous.

品類括總朝服、公服、常服、賜服、吉服、便服、祭服等;冠冕則有烏紗、梁冠、爵弁之屬;形制大體衫袍裙襖、衣單褂裳、帔風(fēng)比甲，蔽膝襪履，不一而足;至于領(lǐng)襟，圓直斜對(duì)，隨形附相，袖擺闊窄變化，章格繁縟完備;又有帶綬、玉佩、笏板、牙牌，裝飾細(xì)度謹(jǐn)嚴(yán);質(zhì)料悉具紗羅絲綾，錦緞綃綢，苧木皮棉;又有麒麟角瑞，團(tuán)莽云鶴、飛魚斗牛、海水江崖、流云寶花，圖文殫類窮形;至于赤素金藍(lán)，青紅皂白，色澤炳蔚章華;工藝則織繡綴納，裥褶縮縐，絳緙繪染，無不善巧其技。

The old collection of Confucius Mansion was most precious in the Ming Dynasty, and it was far from the Tang and Song dynasties.

Today, "Shi Li Chun Qiu" extends its legal pulse, the laws of the barren chapters, the flow of new flows, the beauty of the new rhymes, and the "spring and Autumn Annals".

Sven in Zhe, indeed, it is!